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June-18-0710-The path back to God (Isaiah 27)

June-18-0710-The path back to God (Isaiah 27)

Living Water Gospel Broadcast
Living Water Gospel Broadcast
June-18-0710-The path back to God (Isaiah 27)
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710_The path back to God (Isaiah 27)

Isaiah 27:2-9 In that day,
“A pleasant vineyard, sing of it!
3 I, the Lord, am its keeper;
every moment I water it.
Lest anyone punish it,
I keep it night and day;
4 I have no wrath.
Would that I had thorns and briers to battle!
I would march against them,
I would burn them up together.
5 Or let them lay hold of my protection,
let them make peace with me,
let them make peace with me.”

6 In days to come Jacob shall take root,
Israel shall blossom and put forth shoots
and fill the whole world with fruit.

7 Has he struck them as he struck those who struck them?
Or have they been slain as their slayers were slain?
8 Measure by measure, by exile you contended with them;
he removed them with his fierce breath in the day of the east wind.
9 Therefore by this the guilt of Jacob will be atoned for,
and this will be the full fruit of the removal of his sin:
when he makes all the stones of the altars
like chalkstones crushed to pieces,
no Asherim or incense altars will remain standing.

Have you ever taken a wrong turn while driving, only to realize miles later that you were headed in the opposite direction from where you intended to go? Perhaps you switched on your GPS, and it calmly recalculated the route and said, “Make a U-turn when possible.” It does not shame you for taking the wrong road. It simply shows you the way back.

In many ways, Isaiah 27 reveals the heart of God toward His wandering people. When we stray, his primary desire is not to condemn us but to discipline us, not to destroy us but to bring us back if possible. The message of this chapter is simple and historic: the path back to God is marked by repentance from dead works, and a returning to him.

The chapter concludes a section of Isaiah often called the “Little Apocalypse,” marked by successive proclamations of judgment on the nations and God’s victory over evil at last. After this, God turns the prophet’s attention back to his own people, and reveals that his purpose has always been redemption.

Isaiah pictures Israel as a beautiful vineyard – not, as earlier, one which produces wild grapes and comes under judgment, but one carefully kept and tended by God. God says, “I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day” (Isaiah 27:3, ESV).

This is not a vineyard He has abandoned, but one he watches over and cares for diligently. For even when God’s people fail, His covenant love does not fail. His discipline never means He has stopped caring. The reverse is true, as Hebrews 12:6 reminds us, “For the Lord disciplines the one he loves.” With this in mind, God allows circumstances that are uncomfortable, painful, or confusing.

A gardener prunes a vine because it is fruitful and can bear much more abundantly. He prizes it and therefore he prunes it. God’s goal for His people was not merely survival but fruitfulness. His aim for Israel was that one day it would “blossom and put forth shoots and fill the whole world with fruit” (Isaiah 27:6).

The prophet then asks: “Has he struck them as he struck those who struck them?” (Isaiah 27:7). The answer is no.

God’s judgment upon rebellious nations was sometimes destructive, aimed at obliterating monstrous cruelty and evil when they would not change despite repeated revelations. However, His dealings with His own people are corrective. Punishment seeks to bring about justice and prevent more evil. Discipline seeks to bring about goodness and peace.

Israel experienced exile, loss, and scattering. These hardships were tools in His redemptive plan. God was exposing sin, breaking self-reliance, and calling His people back to Himself.

This pattern recurs throughout Scripture. The younger son in Luke 15 did not come to his senses while he was enjoying life in the far country. It was only when his money ran out and the famine came, that his self-sufficiency collapsed. God allows us to reach the end of ourselves so that we will fall back into dependence on him.

At the center of Isaiah 27 stands verse 9 where the prophet explains how the guilt of Jacob would be removed. He writes, “Therefore by this the guilt of Jacob will be atoned for, and this will be the full fruit of the removal of his sin” (Isaiah 27:9, ESV).

The fruit of repentance would mean that the idol altars would be crushed to pieces. The sacred poles and incense altars would no longer stand. No longer would Israel flirt with idols while being in covenant with God. No longer would they attempt to worship the Lord while simultaneously trusting in idols, political alliances, wealth, and false gods. No longer would they give their hearts to other idols rather than to God.

Genuine cleansing produces genuine repentance. The evidence that God’s grace is working is the fall of idols. Repentance is more than feeling regretful or even guilty. It is turning away from our own priorities to God as our first love.

We can easily build idols of success, comfort, reputation, relationships, possessions, or so-called ministry. The path back to God always involves identifying and surrendering those rival affections so that we can fully enjoy fellowship with Him at the same time.

Isaiah’s message is filled with hope. Though he describes cities laid waste and people scattered in verses 10 through 12, God also promises that He will gather His people “one by one.” Like a farmer numbering his lambs, these words remind us of the Lord Jesus, the Good Shepherd, who leaves the ninety-nine sheep to seek the one that has wandered away.

When we realize our hearts have drifted away from the Lord, when we feel distant because of disappointment, failure, or spiritual neglect, Isaiah 27 reminds us that God knows exactly where His people are. None are forgotten. None are beyond His reach.
The God who scatters in discipline also gathers in mercy.

The chapter reaches its climax in verse 13: “And in that day a great trumpet will be blown.” It would gather those who were scattered in Assyria and Egypt. And they would come to “worship the LORD on the holy mountain at Jerusalem” (Isaiah 27:13, ESV).

Coming to God in heartfelt awe, admiration, trust, and obedience, is the ultimate goal of redemption. It is not merely to keep us out of judgment. He redeems us to bring us into fellowship with Himself. The journey described in Isaiah 27 is beautiful in its simplicity: atonement leads to repentance, repentance leads to return, and return leads to worship.

When God reveals an idol, a drifting, a need to return, a hardship that is God’s hand guiding you to return, the good news of Isaiah 27 is that God’s desire is not to push you away but to bring you home. He tends His vineyard. He disciplines those He loves. He removes guilt through His grace. He calls His people to repentance. And He gathers them into His presence.

The path back to God may be costly to our pride and ease, but it shows us that the God whom we feared had abandoned us has actually been pursuing us all along.

Today, we can listen to the sound of the great trumpet of grace, turn from false idols, and come back in repentance to worship him in true fellowship with his Son. Then we will experience the truth that the end of repentance is not shame but worship, not rejection but fellowship, not condemnation but the joyful presence of God. God bless.

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