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Feb-02-0612-The path that leaves a blessing (Proverbs 10:6-13)
612_The path that leaves a blessing (Proverbs 10:6-13) Proverbs 10:6-13 Blessings are on the head of the righteous, but the mouth of the wicked conceals violence. 7 The memory of the righteous is a blessing, but the name of the wicked will rot. 8 The wise of heart will receive commandments, but a babbling fool will come to ruin. 9 Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out. 10 Whoever winks the eye causes trouble, and a babbling fool will come to ruin. 11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. 12 Hatred stirs up strife, but love covers all offenses. 13 On the lips of him who has understanding, wisdom is found, but a rod is for the back of him who lacks sense. 14 The wise lay up knowledge, but the mouth of a fool brings ruin near. Imagine walking through an old cemetery on a quiet afternoon. Most of the gravestones are weathered; some names are barely legible, others completely erased by time. Yet here and there, a name still stands out clearly, not because the stone is newer, but because people continue to speak of that life with gratitude. Stories are told. Lessons are remembered. The person is gone, but their influence remains alive. Long before cemeteries existed, the writer of Proverbs observed this simple truth and captured it in a single line: “The memory of the righteous is a blessing, but the name of the wicked will rot.” Some lives leave behind a fragrance; others leave behind decay. The difference, Proverbs insists, is not primarily about circumstances or success, but about the heart and the way it chooses to walk. The book of Proverbs repeatedly sets before us two paths: the way of the righteous and the way of the wicked. These are not abstract philosophical categories; they are lived realities, visible in speech, choices, relationships, and ultimately in outcomes. At the center of this contrast lies the heart. Proverbs 27:19 says, “As in water face reflects face, so the heart of man reflects the man.” What we truly are is eventually mirrored in how we live. Jesus echoed this wisdom centuries later when He said, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” Our words, actions, and habits are not accidents; they flow from what we store within. That is why Scripture consistently calls us to examine the heart. Righteousness, in the biblical sense, is first a posture of the heart before it ever becomes visible behavior. It is a desire to do what is right and pleasing in the sight of God. Yet the Bible is also realistic, even blunt, about the human heart. Jeremiah reminds us that “the heart is deceitful above all things, and desperately sick; who can understand it?” Left to itself, the heart is not a reliable guide. But the same passage
Jan-30-0611-The test of a teachable heart (Prov 9:7-12)
611_The test of a teachable heart (Prov 9:7-12) Proverbs 9:7-12 Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury. 8 Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you. 9 Give instruction to a wise man, and he will be still wiser; teach a righteous man, and he will increase in learning. 10 The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. 11 For by me your days will be multiplied, and years will be added to your life. 12 If you are wise, you are wise for yourself; if you scoff, you alone will bear it. There is a story told of a seasoned violinist who had played for decades in concert halls across the world. One day, after a performance, a young student nervously approached him and said, “Sir, I noticed something in the way you held the bow during the second movement. Have you ever considered adjusting it slightly?” Those standing nearby gasped. Who was this student to correct a master? But the old violinist paused, smiled, took the bow again, experimented for a moment, and then said, “You may be right. Thank you for seeing what I missed.” Later, someone asked him why he was willing to listen. He replied, “The day I stop learning is the day my music dies.” That simple moment captures a truth Scripture has been teaching for centuries: the greatest test of the heart is not knowledge, talent, or position, but teachability. Proverbs 9:7–12 places this test squarely before us. It shows us that correction does not merely shape a person; it reveals who they already are. How we respond when confronted, corrected, or challenged exposes the posture of our heart toward God, toward truth, and toward growth. The book of Proverbs gives many ways to discern what lies beneath the surface of a person’s life, but few are as searching as this one. Teachability is something God consistently looks for in a disciple. It is the ability to listen to truth and to change one’s life on the basis of that truth. Teachability assumes humility. It assumes that I may not see everything clearly, that I still need instruction, that God often speaks through others. The teachable heart understands that correction is not an attack but an invitation to grow. In contrast, Proverbs introduces us to the scoffer. A scoffer is not simply someone who lacks information. This person treats truth with contempt. They do not merely misunderstand correction; they resist it, mock it, dismiss it, or even weaponize it. Pride and self-justification dominate their response. Instead of examining themselves, they turn their energy outward, attacking the one who dared to correct them. Correction, for a scoffer, feels like humiliation rather than help. That is why one of the clearest tests of whether a person is teachable or not is how they respond when they are corrected. Scripture gives us a sobering example in King Ahab. When Ahab wanted to go to war,
Jan-29-0610-Lessons from the Ant (Proverbs 6:6-11)
610_Lessons from the Ant (Proverbs 6:6-11) Psalm 6:6-11 Go to the ant, O sluggard; consider her ways, and be wise. 7 Without having any chief, officer, or ruler, 8 she prepares her bread in summer and gathers her food in harvest. 9 How long will you lie there, O sluggard? When will you arise from your sleep? 10 A little sleep, a little slumber, a little folding of the hands to rest, 11 and poverty will come upon you like a robber, and want like an armed man. On a hot summer afternoon, a pastor once watched a line of ants crossing a footpath near his home. People stepped over them without a second thought. Children ran past. Someone even brushed them away absentmindedly. Yet the ants never stopped. They carried tiny crumbs many times their own size, each one moving with quiet determination. No one shouted orders at them. No whistle blew. No supervisor hovered above them. And yet, every ant knew exactly what to do. The pastor later remarked, “That afternoon, the ants preached a sermon to me without saying a single word.” Scripture tells us that God often teaches His people through what He has already made. Long before classrooms, books, or podcasts, creation itself served as God’s living curriculum. Job reminds us, “But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you… and the fish of the sea will declare to you” (Job 12:7–8). Jeremiah laments that even birds understand seasons and timing, while God’s people fail to discern His ways (Jer. 8:7). Isaiah goes so far as to say that an ox knows its owner and a donkey its master’s feeding trough, yet Israel does not understand its God (Isa. 1:3). God uses creation not merely to inspire awe, but to expose our neglect of obvious wisdom. It is in this rich tradition that Proverbs 6 invites us to learn a lesson from one of the smallest creatures on earth. “Go to the ant, O sluggard; consider her ways, and be wise.” The writer does not begin with a lecture, a threat, or a punishment. Instead, he points to an observation. Watch. Consider. Learn. Wisdom, here, is not hidden in abstract ideas. It is visible in everyday faithfulness. The ant quietly embodies what many humans struggle to practice. The audience addressed is the sluggard—the lazy, the procrastinator, the one who delays responsibility. God does not first accuse this person of rebellion or immorality, but of inattentiveness to wisdom that is plainly visible. The ant works “without having any chief, officer, or ruler.” No one forces her. No one supervises her. Her diligence flows from within. This reveals a profound truth: true discipline is internal, not imposed. In our spiritual lives, this distinction matters deeply. Anyone can work hard when watched, pressured, or praised. But spiritual maturity is revealed in what we do when no one is watching. Paul exhorts believers, “Do not be slothful in zeal, be fervent in spirit, serve the Lord” (Rom. 12:11). Our obedience is not meant to be driven by fear or


